Each line of the Psalm starts with a successive letter of the Hebrew alphabet. In addition to these intentional changes by Hebrew scribes, there also appear to be a number of accidental changes which they allowed to creep into the Hebrew text. Even if the Masoretes demonstrated great care when copying the texts, their diligence would not bring about the correction of even one error. If the texts they started with were corrupted, then even a perfect transmission of those texts would only serve to preserve the mistakes. In other words, the Masorites themselves felt they had received a partly corrupted text.Ī stream cannot rise higher than its source. This view was adopted by the later Midrash and by the majority of Masoretes. 7), assuming that the Scribes actually made the changes. But what did the Masoretes themselves believe? Did they believe they were perfectly preserving the ancient text? Did they even think they had received a perfect text to begin with?Įarly rabbinic sources, from around 200 CE, mention several passages of Scripture in which the conclusion is inevitable that the ancient reading must have differed from that of the present text. Rabbi Simon ben Pazzi (3rd century) calls these readings “emendations of the Scribes” (tikkune Soferim Midrash Genesis Rabbah xlix. Many people believe that the ancient Hebrew text of Scripture was divinely preserved for many centuries, and was ultimately recorded in what we now call the “Masoretic Text”. The Masoretic Text includes changes to prophecy and doctrine.The Masoretic Text excluded several books from the Old Testament scriptures.The Masoretes added vowel points which did not exist in the original.The Masoretic Text is written with a radically different alphabet than the original.The Masoretes admitted that they received corrupted texts to begin with.Historical research reveals five significant ways in which the Masoretic Text is different from the original Old Testament: The texts they received, and the edits they provided, ensured that the modern Jewish texts would manifest a notable departure from the original Hebrew Scriptures. The Masoretic text is named after the Masoretes, who were scribes and Torah scholars who worked in the middle-east between the 7th and 11th centuries. And these texts differ from the originals in many specific ways. The oldest copies of the Masoretic Text only date back to the 10th century, nearly 1000 years after the time of Christ.
I used to believe that the Masoretic Text was how God divinely preserved the Hebrew Scriptures throughout the ages. I used to believe the Masoretic Text was a perfect copy of the original Old Testament. The Masoretic Text is significantly different from the original Hebrew Scriptures.
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